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Researchers have created a unique hydrogel that’s both tough and self-healing, thanks to nanosheet-enhanced polymer entanglement.

The material repairs itself in hours and could revolutionize artificial skin, robotics, and medical applications.

The Challenge of Mimicking Skin.

We all encounter gels in daily life—from the soft, sticky substances you put in your hair to the jelly-like components in various foodstuffs. While human skin shares gel-like characteristics, it has unique qualities that are very hard to replicate. It combines high stiffness with flexibility, and it has remarkable self-healing capabilities, often healing completely within 24 hours of an injury.

Until now, artificial gels have either managed to replicate this high stiffness or natural skin’s self-healing properties, but not both. Now, a team of researchers from Aalto University and the University of Bayreuth are the first to develop a hydrogel with a unique structure that overcomes earlier limitations, opening the door to applications such as , , soft robotics sensors and artificial skin.

In the study, the researchers added exceptionally large and ultra-thin specific clay nanosheets to hydrogels, which are typically soft and squishy. The result is a highly ordered structure with densely entangled polymers between nanosheets, not only improving the mechanical properties of the hydrogel but also allowing the material to self-heal.

It is estimated that about 80 million people worldwide live with a tremor. For example, those who live with Parkinson’s disease. The involuntary periodic movements sometimes strongly affect how patients are able to perform daily activities, such as drinking from a glass or writing.

Wearable soft robotic devices offer a potential solution to suppress such tremors. However, existing prototypes are not yet sophisticated enough to provide a real remedy.

Scientists at the Max Planck Institute for Intelligent Systems (MPI-IS), the University of Tübingen, and the University of Stuttgart under the Bionic Intelligence Tübingen Stuttgart (BITS) collaboration want to change this. The team equipped a biorobotic arm with two strands of strapped along the forearm.

Johns Hopkins University engineers have developed a pioneering prosthetic hand that can grip plush toys, water bottles, and other everyday objects like a human, carefully conforming and adjusting its grasp to avoid damaging or mishandling whatever it holds.

The system’s hybrid design is a first for robotic hands, which have typically been too rigid or too soft to replicate a human’s touch when handling objects of varying textures and materials. The innovation offers a promising solution for people with hand loss and could improve how robotic arms interact with their environment.

Details about the device appear in Science Advances.

Will Humans Have to Merge with AI to Survive?
What if the only way to survive the AI revolution is to stop being human?
Ray Kurzweil, one of the most influential futurists and the godfather of AI, predicts that humans will soon reach a turning point where merging with AI becomes essential for survival. But what does this truly mean? Will we evolve into superintelligent beings, or will we lose what makes us human?
In this video, we explore Kurzweil’s bold predictions, the concept of the Singularity, and the reality of AI-human integration. From Neuralink to the idea of becoming “human cyborgs,” we examine whether merging with AI is an inevitable step in human evolution—or a path toward losing our biological identity.
Are we truly ready for a world where there are no biological limitations?
Chapters:
Intro 00:00 — 01:11
Ray Kurzweil’s Predictions 01:11 — 02:23
Singularity Is Nearer 02:23 — 04:05
What Does “Merging with AI” Really Mean? 04:05 — 04:35
Neuralink 04:35 — 07:02
Why Would We Need to Merge with AI? 07:02 — 10:04
Human Life After Merging with AI 10:04 — 12:30
Idea of Becoming ‘Human Cyborg’ 12:30 — 14:33
No Biological Limitations 14:33 — 17:24
#RayKurzweil #AI #Singularity #HumanCyborg #FutureTech #ArtificialIntelligence

Using body parts from simple animals in robotics is not as controversial. But it’s still important to consider the impact on these living creatures. It may seem that bugs and jellyfish and mollusks aren’t capable of caring about how we use their bodies. But what if we’re wrong about that? Some researchers are finding that such creatures might have more awareness and feelings than expected.

Living robots also interact with the environment. What if a jellyfish outfitted with electronics got eaten? Xu is hoping to develop biodegradable electronics that wouldn’t harm other animals or pollute the ocean.

Biohybrid robots blur the line between machine and living thing. The jellyfish cyborgs are obviously still alive. But most biohybrids don’t really fit into one category or the other. Shin says of her heart-cell-covered bot: “it’s not a creature.” But it’s not a typical robot, either.

Many people who have spinal cord injuries also have dramatic tales of disaster: a diving accident, a car crash, a construction site catastrophe. But Chloë Angus has quite a different story. She was home one evening in 2015 when her right foot started tingling and gradually lost sensation. She managed to drive herself to the hospital, but over the course of the next few days she lost all sensation and control of both legs. The doctors found a benign tumor inside her spinal cord that couldn’t be removed, and told her she’d never walk again. But Angus, a jet-setting fashion designer, isn’t the type to take such news lying—or sitting—down.

Ten years later, at the CES tech trade show in January, Angus was showing off her dancing moves in a powered exoskeleton from the Canadian company Human in Motion Robotics. “Getting back to walking is pretty cool after spinal cord injury, but getting back to dancing is a game changer,” she told a crowd on the expo floor.

Chiral-structural-color materials produce color through microscopic structures that interact with light rather than through pigmentation or dyes. Some beetle exoskeletons, avian feathers, butterfly wings, and marine organisms feature these structures naturally, producing iridescent or polarization-dependent colors. Over the last 10–15 years, scientists have made progress in developing artificial chiral-structural-color materials.

Recently, Chinese researchers have made a breakthrough in the field by discovering that microdomes made from common polymers exhibit tunable chiral structural colors with broad-spectrum capabilities and multiple polarization-modulated chirality. This advancement could have significant implications for applications in displays, sensors, and .

Published in PNAS, the study was led by Prof. Li Mingzhu’s team from the Technical Institute of Physics and Chemistry of the Chinese Academy of Sciences.

In recent years, roboticists and computer scientists have developed a wide range of systems inspired by nature, particularly by humans and animals. By reproducing animal movements and behaviors, these robots could navigate real-world environments more effectively.

Researchers at Northeastern University in China recently developed a new H-shaped bionic robot that could replicate the movements that cheetahs make while running. This robot, introduced in a paper published in the Journal of Bionic Engineering, is based on piezoelectric materials, a class of materials that generate an electric charge when subjected to mechanical stress.

“The piezoelectric robot realizes linear motion, turning motion, and turning motion with different radii by the voltage differential driving method,” wrote Ying Li, Chaofeng Li and their colleagues in their paper. “A prototype with a weight of 38 g and dimensions of 150 × 80 × 31 mm3 was fabricated.”

At the threshold of a century poised for unprecedented transformations, we find ourselves at a crossroads unlike any before. The convergence of humanity and technology is no longer a distant possibility; it has become a tangible reality that challenges our most fundamental conceptions of what it means to be human.

This article seeks to explore the implications of this new era, in which Artificial Intelligence (AI) emerges as a central player. Are we truly on the verge of a symbiotic fusion, or is the conflict between the natural and the artificial inevitable?

The prevailing discourse on AI oscillates between two extremes: on one hand, some view this technology as a powerful extension of human capabilities, capable of amplifying our creativity and efficiency. On the other, a more alarmist narrative predicts the decline of human significance in the face of relentless machine advancement. Yet, both perspectives seem overly simplistic when confronted with the intrinsic complexity of this phenomenon. Beyond the dichotomy of utopian optimism and apocalyptic pessimism, it is imperative to critically reflect on AI’s cultural, ethical, and philosophical impact on the social fabric, as well as the redefinition of human identity that this technological revolution demands.

Since the dawn of civilization, humans have sought to transcend their natural limitations through the creation of tools and technologies. From the wheel to the modern computer, every innovation has been seen as a means to overcome the physical and cognitive constraints imposed by biology. However, AI represents something profoundly different: for the first time, we are developing systems that not only execute predefined tasks but also learn, adapt, and, to some extent, think.

This transition should not be underestimated. While previous technologies were primarily instrumental—serving as controlled extensions of human will—AI introduces an element of autonomy that challenges the traditional relationship between subject and object. Machines are no longer merely passive tools; they are becoming active partners in the processes of creation and decision-making. This qualitative leap radically alters the balance of power between humans and machines, raising crucial questions about our position as the dominant species.

But what does it truly mean to “be human” in a world where the boundaries between mind and machine are blurring? Traditionally, humanity has been defined by attributes such as consciousness, emotion, creativity, and moral decision-making. Yet, as AI advances, these uniquely human traits are beginning to be replicated—albeit imperfectly—within algorithms. If a machine can imitate creativity or exhibit convincing emotional behavior, where does our uniqueness lie?

This challenge is not merely technical; it strikes at the core of our collective identity. Throughout history, humanity has constructed cultural and religious narratives that placed us at the center of the cosmos, distinguishing us from animals and the forces of nature. Today, that narrative is being contested by a new technological order that threatens to displace us from our self-imposed pedestal. It is not so much the fear of physical obsolescence that haunts our reflections but rather the anxiety of losing the sense of purpose and meaning derived from our uniqueness.

Despite these concerns, many AI advocates argue that the real opportunity lies in forging a symbiotic partnership between humans and machines. In this vision, technology is not a threat to humanity but an ally that enhances our capabilities. The underlying idea is that AI can take on repetitive or highly complex tasks, freeing humans to engage in activities that truly require creativity, intuition, and—most importantly—emotion.

Concrete examples of this approach can already be seen across various sectors. In medicine, AI-powered diagnostic systems can process vast amounts of clinical data in record time, allowing doctors to focus on more nuanced aspects of patient care. In the creative industry, AI-driven text and image generation software are being used as sources of inspiration, helping artists and writers explore new ideas and perspectives. In both cases, AI acts as a catalyst, amplifying human abilities rather than replacing them.

Furthermore, this collaboration could pave the way for innovative solutions in critical areas such as environmental sustainability, education, and social inclusion. For example, powerful neural networks can analyze global climate patterns, assisting scientists in predicting and mitigating natural disasters. Personalized algorithms can tailor educational content to the specific needs of each student, fostering more effective and inclusive learning. These applications suggest that AI, far from being a destructive force, can serve as a powerful instrument to address some of the greatest challenges of our time.

However, for this vision to become reality, a strategic approach is required—one that goes beyond mere technological implementation. It is crucial to ensure that AI is developed and deployed ethically, respecting fundamental human rights and promoting collective well-being. This involves regulating harmful practices, such as the misuse of personal data or the indiscriminate automation of jobs, as well as investing in training programs that prepare people for the new demands of the labor market.

While the prospect of symbiotic fusion is hopeful, we cannot ignore the inherent risks of AI’s rapid evolution. As these technologies become more sophisticated, so too does the potential for misuse and unforeseen consequences. One of the greatest dangers lies in the concentration of power in the hands of a few entities, whether they be governments, multinational corporations, or criminal organizations.

Recent history has already provided concerning examples of this phenomenon. The manipulation of public opinion through algorithm-driven social media, mass surveillance enabled by facial recognition systems, and the use of AI-controlled military drones illustrate how this technology can be wielded in ways that undermine societal interests.

Another critical risk in AI development is the so-called “alignment problem.” Even if a machine is programmed with good intentions, there is always the possibility that it misinterprets its instructions or prioritizes objectives that conflict with human values. This issue becomes particularly relevant in the context of autonomous systems that make decisions without direct human intervention. Imagine, for instance, a self-driving car forced to choose between saving its passenger or a pedestrian in an unavoidable collision. How should such decisions be made, and who bears responsibility for the outcome?

These uncertainties raise legitimate concerns about humanity’s ability to maintain control over increasingly advanced technologies. The very notion of scientific progress is called into question when we realize that accumulated knowledge can be used both for humanity’s benefit and its detriment. The nuclear arms race during the Cold War serves as a sobering reminder of what can happen when science escapes moral oversight.

Whether the future holds symbiotic fusion or inevitable conflict, one thing is clear: our understanding of human identity must adapt to the new realities imposed by AI. This adjustment will not be easy, as it requires confronting profound questions about free will, the nature of consciousness, and the essence of individuality.

One of the most pressing challenges is reconciling our increasing technological dependence with the preservation of human dignity. While AI can significantly enhance quality of life, there is a risk of reducing humans to mere consumers of automated services. Without a conscious effort to safeguard the emotional and spiritual dimensions of human experience, we may end up creating a society where efficiency outweighs empathy, and interpersonal interactions are replaced by cold, impersonal digital interfaces.

On the other hand, this very transformation offers a unique opportunity to rediscover and redefine what it means to be human. By delegating mechanical and routine tasks to machines, we can focus on activities that truly enrich our existence—art, philosophy, emotional relationships, and civic engagement. AI can serve as a mirror, compelling us to reflect on our values and aspirations, encouraging us to cultivate what is genuinely unique about the human condition.

Ultimately, the fate of our relationship with AI will depend on the choices we make today. We can choose to view it as an existential threat, resisting the inevitable changes it brings, or we can embrace the challenge of reinventing our collective identity in a post-humanist era. The latter, though more daring, offers the possibility of building a future where technology and humanity coexist in harmony, complementing each other.

To achieve this, we must adopt a holistic approach that integrates scientific, ethical, philosophical, and sociological perspectives. It also requires an open, inclusive dialogue involving all sectors of society—from researchers and entrepreneurs to policymakers and ordinary citizens. After all, AI is not merely a technical tool; it is an expression of our collective imagination, a reflection of our ambitions and fears.

As we gaze toward the horizon, we see a world full of uncertainties but also immense possibilities. The future is not predetermined; it will be shaped by the decisions we make today. What kind of social contract do we wish to establish with AI? Will it be one of domination or cooperation? The answer to this question will determine not only the trajectory of technology but the very essence of our existence as a species.

Now is the time to embrace our historical responsibility and embark on this journey with courage, wisdom, and an unwavering commitment to the values that make human life worth living.

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Copyright © 2025, Henrique Jorge

[ This article was originally published in Portuguese in SAPO’s technology section at: https://tek.sapo.pt/opiniao/artigos/a-sinfonia-do-amanha-tit…exao-seria ]