FUTURISM UPDATE (October 03, 2014)
BBC: Toyota’s plans for a fuel cell future http://www.bbc.com/news/business-29459999
POPULAR SCIENCE: CHEOS– China’s New Eye In Space http://www.popsci.com/blog-network/eastern-arsenal/cheos-chi…e-in-space
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Oct 2, 2014
Synthetic molecule uses salt to trigger self-destruction of cancer cells
Posted by Seb in category: biotech/medical
By Nick Lavars — GizMag
A team of international researchers has developed a molecule capable of triggering cancer cell death by carrying chloride into cancer cell membranes. The molecule flushes the cells with salt and causes them to self-destruct, potentially paving the way for new types of anti-cancer drugs.
The international effort involves researchers from the UK, Texas and South Korea who have collaborated to develop a synthetic ion transporter with a chloride payload. Once it reaches the cancer cells, the chloride interacts with the sodium in the cell membranes and leads to its demise.
Continue reading “Synthetic molecule uses salt to trigger self-destruction of cancer cells” »
FUTURISM UPDATE (October 02, 2014)
CIO: Microsoft Wants You to Help Predict the Future, and Bet on it http://www.cio.com/article/2689412/innovation/microsoft-want…on-it.html
FINANCIAL TIMES: Robots are our saviours, not the enemy. The alternative is a world in which wages fall and prices rise, writes Peter Thiel http://www.ft.com/cms/s/0/db02d75c-4400-11e4-baa7-00144feabdc0.html
Oct 1, 2014
The Abolition of Medicine as a Goal for Humanity 2.0
Posted by Steve Fuller in categories: biological, bionic, biotech/medical, ethics, futurism, genetics, homo sapiens, human trajectories, life extension, philosophy, policy, transhumanism
What follows is my position piece for London’s FutureFest 2013, the website for which no longer exists.
Medicine is a very ancient practice. In fact, it is so ancient that it may have become obsolete. Medicine aims to restore the mind and body to their natural state relative to an individual’s stage in the life cycle. The idea has been to live as well as possible but also die well when the time came. The sense of what is ‘natural’ was tied to statistically normal ways of living in particular cultures. Past conceptions of health dictated future medical practice. In this respect, medical practitioners may have been wise but they certainly were not progressive.
However, this began to change in the mid-19th century when the great medical experimenter, Claude Bernard, began to champion the idea that medicine should be about the indefinite delaying, if not outright overcoming, of death. Bernard saw organisms as perpetual motion machines in an endless struggle to bring order to an environment that always threatens to consume them. That ‘order’ consists in sustaining the conditions needed to maintain an organism’s indefinite existence. Toward this end, Bernard enthusiastically used animals as living laboratories for testing his various hypotheses.
Historians identify Bernard’s sensibility with the advent of ‘modern medicine’, an increasingly high-tech and aspirational enterprise, dedicated to extending the full panoply of human capacities indefinitely. On this view, scientific training trumps practitioner experience, radically invasive and reconstructive procedures become the norm, and death on a physician’s watch is taken to be the ultimate failure. Humanity 2.0 takes this way of thinking to the next level, which involves the abolition of medicine itself. But what exactly would that mean – and what would replace it?
Continue reading “The Abolition of Medicine as a Goal for Humanity 2.0” »
Oct 1, 2014
Andres Agostini and His 1,025 Easy Success Secrets!
Posted by Andres Agostini in categories: economics, education
Andres Agostini and His 1,025 Easy Success Secrets!
1. Picture mentally, radiantly.
2. Draw outside the canvas.
Continue reading “Andres Agostini and His 1,025 Easy Success Secrets!” »
Oct 1, 2014
One Doctor’s Quest to Save People by Injecting Them With Scorpion Venom
Posted by Seb in category: biotech/medical
By Brendan I. Koerner - Wired
Because it’s so late on a Monday afternoon, there is a listless vibe inside the University of Washington lecture hall where Jim Olson is about to speak. The audience consists of a few dozen grad students struggling with end-of-day fatigue. They scarf down free chocolate-chunk cookies as they prepare to take notes, but sugar can sharpen mental alertness only so much. The talk they’ve come to hear, part of a biweekly series on current topics in neuroscience, doesn’t exactly seem like edge-of-your-seat material.
Olson’s first slide wakes them up. It is a pixelated photograph of an adorable 6-year-old boy named Hayden Strum, who sports a white Quiksilver T-shirt and a pirate-style eye patch. Hayden, who suffered from a pernicious brain tumor, came to Olson in 1995, back when Olson was just starting his career as a pediatric oncologist and cancer researcher. For four years, the doctor treated Hayden with successive rounds of chemotherapy and major surgeries, but nothing could save the boy’s life. Olson tells the audience that while sitting in the back row at Hayden’s memorial service, listening to the speakers express their pain, he had an epiphany about his scientific priorities.
FUTURISM UPDATE (October 01, 2014)
WFS: Signs of “Connected Consciousness” Detected on Global Scale http://www.wfs.org/blogs/richard-samson/signs-connected-cons…obal-scale
New York State Takes Activist Role in Implementing Solar Energy Projects http://www.21stcentech.com/york-state-takes-activist-role-im…-projects/
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Scientists have for the first time separated a particle from one of its physical properties — creating a “quantum Cheshire Cat”.
The phenomenon is named after the curious feline in Alice in Wonderland, who vanishes leaving only its grin.
Sep 30, 2014
Dr. Ken Hayworth: What is the Future of your Mind?
Posted by Johnny Boston in categories: biotech/medical, futurism, neuroscience, singularity
We live in world, where technological advances continually allow new and provocative opportunities to deeply explore every aspect of our existence. Understanding the human brain remains one of our most important challenges– but with 100 billion neurons to contend with, the painstakingly slow progress can give the impression that we may never succeed. Brain mapping research unlocks secrets to our mental, social and physical wellness.
We live in world, where technological advances continually allow new and provocative opportunities to deeply explore every aspect of our existence. Understanding the human brain remains one of our most important challenges– but with 100 billion neurons to contend with, the painstakingly slow progress can give the impression that we may never succeed. Brain mapping research unlocks secrets to our mental, social and physical wellness.In our upcoming releases for the Galactic Public Archives, noted American PhD Neuroscientist and Futurist, Ken Hayworth outlines why he feels that mapping the brain will not be a quixotic task. Through this, he reveals his unconventional plan to ensure humanity’s place in the universe—forever.
We admit to teasing you with the below link in preparation for the main events.
Sep 29, 2014
Towards a ‘Right to Science’
Posted by Steve Fuller in categories: ethics, genetics, government, law, philosophy, policy, science
In 1906 the great American pragmatist philosopher William James delivered a public lecture entitled, ‘The Moral Equivalent of War’. James imagined a point in the foreseeable future when states would rationally decide against military options to resolve their differences. While he welcomed this prospect, he also believed that the abolition of warfare would remove an important pretext for people to think beyond their own individual survival and toward some greater end, perhaps one that others might end up enjoying more fully. What then might replace war’s altruistic side?
It is telling that the most famous political speech to adopt James’ title was US President Jimmy Carter’s 1977 call for national energy independence in response to the Arab oil embargo. Carter characterised the battle ahead as really about America’s own ignorance and complacency rather than some Middle Eastern foe. While Carter’s critics pounced on his trademark moralism, they should have looked instead to his training as a nuclear scientist. Historically speaking, nothing can beat a science-led agenda to inspire a long-term, focused shift in a population’s default behaviours. Louis Pasteur perhaps first exploited this point by declaring war on the germs that he had shown lay behind not only human and animal disease but also France’s failing wine and silk industries. Moreover, Richard Nixon’s ‘war on cancer’, first declared in 1971, continues to be prosecuted on the terrain of genomic medicine, even though arguably a much greater impact on the human condition could have been achieved by equipping the ongoing ‘war on poverty’ with comparable resources and resoluteness.
Science’s ability to step in as war’s moral equivalent has less to do with whatever personal authority scientists command than with the universal scope of scientific knowledge claims. Even if today’s science is bound to be superseded, its import potentially bears on everyone’s life. Once that point is understood, it is easy to see how each person could be personally invested in advancing the cause of scientific research. In the heyday of the welfare state, that point was generally understood. Thus, in The Gift Relationship, perhaps the most influential work in British social policy of the past fifty years, Richard Titmuss argued, by analogy with voluntary blood donation, that citizens have a duty to participate as research subjects, but not because of the unlikely event that they might directly benefit from their particular experiment. Rather, citizens should participate because they would have already benefitted from experiments involving their fellow citizens and will continue to benefit similarly in the future.
However, this neat fit between science and altruism has been undermined over the past quarter-century on two main fronts. One stems from the legacy of Nazi Germany, where the duty to participate in research was turned into a vehicle to punish undesirables by studying their behaviour under various ‘extreme conditions’. Indicative of the horrific nature of this research is that even today few are willing to discuss any scientifically interesting results that might have come from it. Indeed, the pendulum has swung the other way. Elaborate research ethics codes enforced by professional scientific bodies and university ‘institutional review boards’ protect both scientist and subject in ways that arguably discourage either from having much to do with the other. Even defenders of today’s ethical guidelines generally concede that had such codes been in place over the past two centuries, science would have progressed at a much slower pace.
The other and more current challenge to the idea that citizens have a duty to participate in research comes from the increasing privatisation of science. If a state today were to require citizen participation in drug trials, as it might jury duty or military service, the most likely beneficiary would be a transnational pharmaceutical firm capable of quickly exploiting the findings for profitable products. What may be needed, then, is not a duty but a right to participate in science. This proposal, advanced by Sarah Chan at the University of Manchester’s Institute for Bioethics, looks like a slight shift in legal language. But it is the difference between science appearing as an obligation and an opportunity for the ordinary citizen. In the latter case, one does not simply wait for scientists to invite willing subjects. Rather, potential subjects are invited to organize themselves and lobby the research community with their specific concerns. In our recent book, The Proactionary Imperative, Veronika Lipinska and I propose the concept of ‘hedgenetics’ to capture just this prospect for those who share socially relevant genetic traits. It may mean that scientists no longer exert final control over their research agenda, but the benefit is that they can be assured of steady public support for their work.
